Monday, October 27, 2008

Mopping up - Italian style


From October 5-26, 2008 there was a Synod of Bishops held in Rome. Synods of Bishops are called from time to time, as occasions for the Holy Father to consult with his brother bishops from various parts of the world on some major important subject for the life of the Church.

This latest Synod focused on the Word of God in the Life and Mission of the Church. Throughout the Synod, a series of bulletins was issued to accredited members of the Press who in turn shared this information with their readers.

On the final day of the Synod and in the immediate aftermath of its closing, there have been a number of articles published which may be of interest. Check them out:
I'm sure that news from the Synod will continue to percolate from the voices of those who are responsible for feeding the grist mill, and those of us who hunger for analysis will have lots to occupy our time in the coming days, weeks and possibly even months.

Stay tuned ....

Sunday, October 26, 2008

The aftermath


Whenever there's a significant moment in our lives, or an experience that represents a turning point, it's often a good idea to take at least a brief pause to unpack the fruit of the experience and to begin to appropriate it.

The same is true of the experience I lived this week, in company with a number of other priests from various places across Canada. In these first few days, as we recover from the miles traveled and the whirlwind pace at which the week has unfolded, I'm reminded that there were a number of references sited, and other resources which we may choose to consult in an effort to deepen the experience that has just been lived.

Further reflection on some of the Documents of Vatican Council may very well be in order. Here are a few suggestions:

Saturday, October 25, 2008

Adjournamento


The party's over!

All the meetings have come to an end, and the delegates to the 2008 National Assembly of the NFPC are on the way back to their respective dioceses, cities, towns, villages and parishes, but not before at least a few of us take time to enjoy some of the local sights and sounds of Victoria.

One of the sights worth seeing is the home of the late Robert Dunsmuir and his family. Mr. Dunsmuir amassed his fortune by building one of the most formidable coal empires in Western Canada. With business interests which spread from Victoria to Nanaimo and from California to New York, he was what we might call a 'success' - at least in terms of those who call earthy wealth a hallmark to be heeded.

Mr. Dunsmuir built his home on an estate which originally covered 28 acres of land. Known as Craigdarroch Castle, it has served as a private home for the Dunsmuir family; as the site of the Craigdarroch Military Hospital; as Victoria College; provided offices for the Victoria School Board; as the Victoria Conservatory of Music; and finally as Craigdarroch Castle Historic House Museum.

If one wants to, it's possible to spend quite a bit of time in this historic mansion, viewing and appreciating all the nooks and crannies. No expense was spared when it was built, and there's a movement afoot now to restore it to its original granduer - not an easy task, and one which will surely take quite some time to complete.

While some of our brethren are taking advantage of the next few days to tour some of the riches and resources of Victoria Island, it seems that only hours after the meetings concluded, most of us were aboard various modes of transportation and headed for home. For some, that's a short hop on a ferry bound for Vancouver, and for others ... well ... trudging through airports comes to mind, but all is done with joy and thanksgiving for many blessings received this week, and for having met God along the way.

In the coming days, these blog entries will find their way onto the website of the National Federation of Presbyteral Councils, and other useful information and resources we uncovered this week will also be listed there. Stay tuned ...

Friday, October 24, 2008

Where do we meet God?


As the week of meetings came to a close this morning, it was time for us to practice what we've been preaching all week.

Having heard the words of wisdom offered to us by His Excellency, John Corriveau, OFM Cap, and having listened to the counsel of one of only a very few Canadian Council Fathers, and having taken a fair amount of time to consider the possible Jericho's - places where the NFPC might consider investing our energies in the coming months and years, we took a moment to reflect on the blessings that we ourselves have experienced during this week.

The theme of our week - Honouring our Priesthood: Where we meet God has led us to consider the wisdom of the Saints and to remember that each of us is ordained to be a 'little word' which models the redemptive love of God. Ours is a long history and we have a rich tradition from which to draw our wisdom. Throughout this history, and even today, God is present to us in many and varied ways. All we need to do is to have eyes to see, ears to hear, hearts to welcome and spirits willing to celebrate this presence.

We are grateful for the presence of our liaison bishops - John Corriveau, OFM Cap, and Richard Grecco - at our meetings this week. Unfortunately, His Excellency, Martin Currie, our liaison bishop from Eastern Canada could not be physically with us, but we know that he is with us in spirit. We look forward to continued collaboration with these and all the bishops of Canada as we continue our work in service to the priests who exercise their presbyteral ministry in this country.

Thursday, October 23, 2008

Fire in the belly


This day began with a rare opportunity indeed. After the customary ablutions had all been observed, and once we had taken time to thank God for the gift of another day, we were ushered into what has become our conference room (at least while this illustrious event is taking place), for a two-hour meeting with one of only two living Canadian bishops who were present for the Second Vatican Ecumenical Council, which took place from 1962-1965 in Rome.

BTW, the two I have in mind are of course His Excellency, Remi DeRoo, the Bishop-emeritus of Victoria (BC) and His Excellency, James Hayes, Bishop-emeritus of the Archdiocese of Halifax. Interestingly enough, these two remaining Council Fathers live at opposite ends of the country.

Rare are the opportunities for priests and the general public to hear the stories of what actually took place during those meetings in Rome which formed the Church as we know it today. That's what makes this opportunity so special. We sat and listened as this octogenarian spoke for the better part of two hours about the necessity for all those who are involved in the ministry of ordained priesthood to have 'fire in the belly'.

The passion which was lit in the hearts of those who sat in the Basilica of Saint Peter for the deliberations, was more than evident in this man. Would that we priests who are busy about the Father's business would have a fraction of the enthusiasm he portrayed. We would have more than enough energy to continue the work of plowing the vineyard, inspiring the people of God, and modeling the life of a disciple.

If one wants to find the fuel to ignite the fire that burns deep within, Bishop DeRoo is convinced that all we need to do is return to the documents of Vatican II. Here are a few insights that may be helpful:
  • According to Bishop DeRoo, much about the mind of the Church at the time, especially in terms of the rights of workers, the place of women in the Church and the Church's mission of creating level playing fields for nations of differing fortunes was outlined in John XXIII's encyclical Pacem in terris
  • The Council also spoke about the fact that only in Christ do we discover the full meaning of what human beings are meant to be. The Pastoral Constitution on the Church in the Modern World (Gaudium et spes) speaks to this very subject:
22. The truth is that only in the mystery of the incarnate Word does the mystery of man take on light. For Adam, the first man, was a figure of Him Who was to come,(20) namely Christ the Lord. Christ, the final Adam, by the revelation of the mystery of the Father and His love, fully reveals man to man himself and makes his supreme calling clear. It is not surprising, then, that in Him all the aforementioned truths find their root and attain their crown.

He Who is "the image of the invisible God" (Col. 1:15),(21) is Himself the perfect man. To the sons of Adam He restores the divine likeness which had been disfigured from the first sin onward. Since human nature as He assumed it was not annulled,(22) by that very fact it has been raised up to a divine dignity in our respect too. For by His incarnation the Son of God has united Himself in some fashion with every man. He worked with human hands, He thought with a human mind, acted by human choice(23) and loved with a human heart. Born of the Virgin Mary, He has truly been made one of us, like us in all things except sin.(24)

As an innocent lamb He merited for us life by the free shedding of His own blood. In Him God reconciled us(25) to Himself and among ourselves; from bondage to the devil and sin He delivered us, so that each one of us can say with the Apostle: The Son of God "loved me and gave Himself up for me" (Gal. 2:20). By suffering for us He not only provided us with an example for our imitation,(26) He blazed a trail, and if we follow it, life and death are made holy and take on a new meaning.

The Christian man, conformed to the likeness of that Son Who is the firstborn of many brothers,(27) received "the first-fruits of the Spirit" (Rom. 8:23) by which he becomes capable of discharging the new law of love.(28) Through this Spirit, who is "the pledge of our inheritance" (Eph. 1:14), the whole man is renewed from within, even to the achievement of "the redemption of the body" (Rom. 8:23): "If the Spirit of him who raised Jesus from the death dwells in you, then he who raised Jesus Christ from the dead will also bring to life your mortal bodies because of his Spirit who dwells in you" (Rom. 8:11).(29) Pressing upon the Christian to be sure, are the need and the duty to battle against evil through manifold tribulations and even to suffer death. But, linked with the paschal mystery and patterned on the dying Christ, he will hasten forward to resurrection in the strength which comes from hope.(30)

All this holds true not only for Christians, but for all men of good will in whose hearts grace works in an unseen way.(31) For, since Christ died for all men,(32) and since the ultimate vocation of man is in fact one, and divine, we ought to believe that the Holy Spirit in a manner known only to God offers to every man the possibility of being associated with this paschal mystery.

Such is the mystery of man, and it is a great one, as seen by believers in the light of Christian revelation. Through Christ and in Christ, the riddles of sorrow and death grow meaningful. Apart from His Gospel, they overwhelm us. Christ has risen, destroying death by His death; He has lavished life upon us(33) so that, as sons in the Son, we can cry out in the Spirit; Abba, Father.(34)
  • Specifically regarding priests, the Council's Decree on the Ministry and Life of the Priest (Presbyterorum ordinis) has this to say about the charism of celibacy which priests in the Western Church (and some of the priests in the Eastern Church as well) are called to live:
16. (Celibacy is to be embraced and esteemed as a gift). Perfect and perpetual continence for the sake of the Kingdom of Heaven, commended by Christ the Lord(33) and through the course of time as well as in our own days freely accepted and observed in a praiseworthy manner by many of the faithful, is held by the Church to be of great value in a special manner for the priestly life. It is at the same time a sign and a stimulus for pastoral charity and a special source of spiritual fecundity in the world.(34) Indeed, it is not demanded by the very nature of the priesthood, as is apparent from the practice of the early Church(35) and from the traditions of the Eastern Churches. where, besides those who with all the bishops, by a gift of grace, choose to observe celibacy, there are also married priests of highest merit. This holy synod, while it commends ecclesiastical celibacy, in no way intends to alter that different discipline which legitimately flourishes in the Eastern Churches. It permanently exhorts all those who have received the priesthood and marriage to persevere in their holy vocation so that they may fully and generously continue to expend themselves for the sake of the flock commended to them.(36)

Indeed, celibacy has a many-faceted suitability for the priesthood. For the whole priestly mission is dedicated to the service of a new humanity which Christ, the victor over death, has aroused through his Spirit in the world and which has its origin "not of blood, nor of the will of the flesh, nor of the will of man but of God (Jn 1:13). Through virginity, then, or celibacy observed for the Kingdom of Heaven,(37) priests are consecrated to Christ by a new and exceptional reason. They adhere to him more easily with an undivided heart,(38) they dedicate themselves more freely in him and through him to the service of God and men, and they more expeditiously minister to his Kingdom and the work of heavenly regeneration, and thus they are apt to accept, in a broad sense, paternity in Christ. In this way they profess themselves before men as willing to be dedicated to the office committed to them-namely, to commit themselves faithfully to one man and to show themselves as a chaste virgin for Christ(39) and thus to evoke the mysterious marriage established by Christ, and fully to be manifested in the future, in which the Church has Christ as her only Spouse.(40) They give, moreover, a living sign of the world to come, by a faith and charity already made present, in which the children of the resurrection neither marry nor take wives.(41)

For these reasons, based on the mystery of Christ and his mission, celibacy, which first was recommended to priests, later in the Latin Church was imposed upon all who were to be promoted to sacred orders. This legislation, pertaining to those who are destined for the priesthood, this holy synod again approves and confirms, fully trusting this gift of the Spirit so fitting for the priesthood of the New Testament, freely given by the Father, provided that those who participate in the priesthood of Christ through the sacrament of Orders-and also the whole Church-humbly and fervently pray for it. This sacred synod also exhorts all priests who, in following the example of Christ, freely receive sacred celibacy as a grace of God, that they magnanimously and wholeheartedly adhere to it, and that persevering faithfully in it, they may acknowledge this outstanding gift of the Father which is so openly praised and extolled by the Lord.(42) Let them keep before their eyes the great mysteries signified by it and fulfilled in it. Insofar as perfect continence is thought by many men to be impossible in our times, to that extent priests should all the more humbly and steadfastly pray with the Church for that grace of fidelity, which is never denied those who seek it, and use all the supernatural and natural aids available. They should especially seek, lest they omit them, the ascetical norms which have been proved by the experience of the Church and which are scarcely less necessary in the contemporary world. This holy synod asks not only priests but all the faithful that they might receive this precious gift of priestly celibacy in their hearts and ask of God that he will always bestow this gift upon his Church.
Further references which may be helpful to augment this reflection will be published soon.

Reflections on the theme of priesthood

At the beginning of this week, I mentioned that among our illustrious group here in Victoria, we count not one but two of our three liaison bishops.

On Monday evening, His Excellency, the Most Reverend John Corriveau, OFM Cap., currently the Bishop of Nelson (BC) was invited to address the gathered assembly.

Since the theme of this year's gathering is Honouring our Priesthood: Where we meet God, we invited Bishop Corriveau to share some thoughts on the subject of priesthood today. Having served for many years as the Superior General of his Order, we were sure that he would have some good advise, and we were not wrong.

His Excellency has generously allowed us to reprint the text of his reflections, so here, in its entirety is the text of what he shared with us on Monday night:

Oh, by the way, his address is entitled 'Priesthood':


To celebrate the institution of the ministerial priesthood on Holy Thursday, the Church chooses the Trinitarian hymn from chapter one of the Book of Revelations:

“Grace to you and peace from Him who is and who was and who is to come and from Jesus Christ, the faithful witness, the firstborn of the dead and ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, who has made us into a kingdom, priests for his God and Father, to him be glory and power forever and ever. Amen.”

St. Bonaventure reminds us that God is a mystery of humble, self-diffusive goodness. Why humble? Because the turning of the Father toward the Son is the Father’s humility. Humility is not a quality of God, rather, humility is the essence of God as love According to Bonaventure, the one and same embrace of the Father which reaches out to the Son, reaches out to us as well. Even more, God bends low to embrace all of creation in humility. In Bonaventure’s view, the incarnation occurred not because of sin, but because of the overflowing, abundant and humble love of God. Trinitarian relationship breaks into time and history through the Incarnation and the Cross to become part of our human experience, and humility is its principle characteristic.

St. Francis saw with great spiritual clarity that the Feast of the Annunciation is not primarily about the Blessed Virgin Mary and the Feast of Christmas is not primarily about Jesus, but both celebrate the humble love of God, our Father. Francis writes that in the womb of the Virgin Mary, “this Word of the Father ... received the flesh of our human frailty.” [2LtF, 4 (Armstrong, I, p. 46)] In the incarnation, God reaches beyond divinity to embrace us in love.

Embracing the cross, Jesus mirrors the total self-giving love of the Father. As the Father bends low to embrace humanity in the incarnation – on the cross, Jesus reaches to embrace the Father in total, self-giving faith and love: “Father, into your hands I recommend my spirit.” (Lk 24:46) On the cross, Jesus reaches out in humble love to embrace our humanity even in the depths of sinfulness and alienation, he embraces our humanity caught up in the web of violence and betrayed and broken relationships. The cross is the infallible sign planted in history which indicates that no expression of our humanity is alien or separated from God’s redeeming love. An ancient icon of the Church shows Jesus rising to the Father holding Eve by one hand and Adam by the other. Jesus does not return to the Father alone, he bears all of humanity in his redeeming embrace. This total, self-giving love creates the Church. “(He) who loves us and has freed us from our sins by his blood ... has made us into a kingdom, priests for his God and Father.”

We are accustomed to the images of “the kingdom” to describe the Church, but Revelations adds the qualifier, “priests for his God and Father.” This qualifier takes deeper significance in the other readings of the Chrism Mass. The first reading of the Chrism Mass is Isaiah 61: “The spirit of the Lord God is upon me, because the Lord has anointed me; He has sent me to bring glad tidings to the lowly.” (Is. 61: 1) Scripture commentaries point out that when Isaiah speaks of his mission to “the oppressed ... the brokenhearted ...captives ... prisoners”, he is not speaking about a social class! Rather, he is speaking about a religious group, those who are faithful and, because of their faithfulness, have been pushed to the margins of their society. Isaiah 61 signals a dramatic shift in the history of salvation: It is not the temple, it is not the sociological nation of Israel, but it is this faithful remnant of believers who will receive the presence of the Lord God and reveal that presence to the nations.

The gospel for the Chrism Mass is Jesus’ visit to the synagogue in Nazareth in Luke 4: “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor.” (Lk 4: 18). It is obvious that the church wishes us to interpret Luke 4 in light of Isaiah 61. Jesus mission to the poor is not that of a social reformer. He does not take the role of a zealot, marching at the head of an army of the disadvantaged demanding justice and vindication. Rather, He appealed to the deep yearning for God in all whom he met: Nicodemus, the rich young man, woman at Jacob’s well, the apostles and disciples, Zacchaeus and the woman who washes his feet. Jesus continues to reach out even when his appeal is met by hostility – scribes, pharisees – or cynical indifference – Pilate. His miracles touched the same yearning for God in the human heart – think of the woman suffering from haemorrhage: “If only I can touch his cloak, I shall get well” (Mt 9:21) – the Samaritan leper who returns to thank him – Bartimaeus, the blind beggar. Jesus assumes Isaiah’s mission to form a new people. Through his saving death and resurrection this scattered band of persons is transformed into a new people, his Church, “priests for his God and Father,” that is, signs of his healing, redeeming love for humanity, a hymn of praise for “his God and Father,” a ferment of change, a leaven capable of transforming a world of alienation and division:

“Peace be with you. ... As the Father has sent me, so I send you. ... If you forgive men’s sins, they are forgiven them; if you hold them bound, they are held bound.” (Jn 20: 21 - 23)

In the gospel of John, details are important. “He showed them his hands and his side.” (Jn 20: 20). Why does the glorified body of the resurrected Christ keep the ugly signs of the passion? Our world spends billions to wipe away physical imperfections! “He showed them his hands and his side” because they are signs and proof of his divinity! We see this at the beginning of chapter 20 of John. Peter and John run to the tomb. Peter enters first, he sees all of the signs that the resurrection of Jesus was not an improvised event! “He observed the wrappings on the ground and saw the piece of cloth which had covered the head ... rolled up in a place by itself.” (Jn 20:6-7). John very pointedly says nothing of Peter’s reaction. Why? Because Peter does not believe! When John enters, “He saw and believed.” (Jn 20: 8) Why did John believe while Peter did not? Because John stood beneath the cross. He witnessed the awesome redeeming love of the cross. It gave sense to the empty tomb. Only God loves like that. He showed them his hands and his side and then, “He breathed on them and said: Receive the Holy Spirit.” (Jn 20: 22). Through the Holy Spirit he entrusted to his Church the transforming power of his cross, that love which overcomes death itself. Again, details are important. “He breathed on them.” Scripture scholars refer us back to Genesis 2: “The Lord God formed man out of the clay of the ground and blew into his nostrils the breath of life, and so man became a living being.” (Gen 2:7). The Church, “priests for his God and Father” mediating the power of the Cross, bears within itself the power of bringing about a new creation.

According to Bonaventure, the one and same embrace of the Father which reaches out to the Son, reaches out to us as well. Therefore, just as Jesus is the “Word of the Father” made flesh, Bonaventure speaks of the human person as the “little word” of the Father. When that “little word” is spoken in and through our lives, God is made visible in the world. Does not the imagery of Bonaventure help us to understand our priesthood? Jesus is the one high priest, anointed to bring good news to the poor, to form a new people, “priests for his God and Father.” But we, too, have been anointed in our priestly ordination. In our priestly ordination, Jesus breathed on us and imparted to us his Holy Spirit, the power of his cross for the transformation of the world. To insert ourselves again into the imagery of Bonaventure, we are God’s “little words” anointed to form a new people, “priests for his God and Father”, through the power of the cross.

We return again to the Holy Thursday readings. It is significant that the Church turns to Chapter 13 of the gospel of John to commemorate the Mass of the Lord’s Supper because John, better than all other gospels, brings together Eucharist and Priesthood. The first 12 chapters of John’s Gospel highlight two important images: life and light. From Chapter 13 onward, love dominates. Two symbols bring love alive: the cross and the washing of feet. Commentaries tell us that these symbols are really one. In the washing of feet, John is teaching the Church how to bring the saving power of the cross to the world. The cross is saving power. By washing feet, the Church releases this saving power to the world. The meaning is all the more clear as Peter says to Jesus: “You will never wash my feet,” to which Jesus replies: “Unless I wash you, you have no share with me” (Jn 13:8). If the Church does not wash the feet of the world, the world will never understand the cross of Jesus Christ. The cross is understood and experienced through service. The Gospel of John (13:13) presents Jesus as the head, “the Lord and Master,” who bends low to wash the feet of others. As Jesus himself indicates in the Gospel of John, he was never more head of the Church than when he was washing feet. The priest is never more “other Christ” than in his acts of service and love. The mandatum has to be more than a liturgical gesture.

In John’s Gospel, imagery is very important. Jesus rises from the table and takes off his outer robe. This act symbolizes the stripping away of all signs of privilege and dominating power. In the same way, we must strip ourselves of every vestige of clerical privilege and domination in order to present the face of priestly service to the world. There is little need for us today to “take off the outer robe” of clerical privilege! That has already been done for us by the secular society in which we live. The secular world in which we live places full trust in its technologies as the principle instruments of human liberation. Technologies – products of our own human genius – contain within themselves all that is necessary to realize full human autonomy. God is not necessary. We are “omnipotent”! Religion is relegated to the realm of personal myth. Our world seeks to build a new humanism with no reference to God. The events of recent weeks expose the achilles heel of secularism. In secularism, the economy ultimately guarantees its goal, namely, full human autonomy. But our secular society is founded on an economy of greed which is far from egalitarian! The events of recent weeks confirm anew that the demon sin continues to confound the towers of Babel which our arrogance has sought to construct from the time of Genesis. In order to form his kingdom, “priests for his God and Father”, in this world, w e do not have to take off the outer robe of priestly privilege. However, we must constantly confront the desire to dominate which is endemic to the world in which we live. Paul reminds us, “Your attitude must be that of Christ (who) ... humbled himself, obediently accepting even ...death on a cross.” (Phil. 2: 5-6, 8) Contemplating Jesus in the mystery of the Eucharist and the Cross, our life and service becomes the “little word” which reaches out to those emarginated by the consumerism and greed of our world, those seeking the experience of God which only the selfless love of the cross can reveal. A priesthood modelled on the humble Christ builds a kingdom, “priests for his God and Father”, in our secular world. For only a humble Church can impart salvation to an arrogant world.

Wednesday, October 22, 2008

Healing presence


Today's schedule began with the celebration of Mass. The scripture readings for today proved to be extremely providential for the time that would lay before us during this day.

His Excellency, Richard Grecco, Auxiliary Bishop of Toronto presided at the Mass this morning, and provided a wonderful reflection on the scripture readings proper to this day. In particular, he focused on the fact that the word 'mystery' is mentioned repeatedly during the first reading from the letter to the Ephesians. From here, he invited us to reflect upon the reality that who we are as priests, and the work we do in living out the gift of our priesthood is not at all about earthly measures of success, but rather the living out of a mystery which is revealed to us as a gift from God himself. All we can do is to participate in this mystery - a reality which calls us to serve generously and at the same time challenges us to be rooted in faith and the truth of the gospel as we call God's people to follow in the footsteps of the Master.

Today was a day for looking backward and forward, and for giving thanks. As it turned out, today was about effecting healing, but more about that later in this post.

The mid-week day follows a somewhat different schedule from the rest of our normal pace during the NFPC National Assembly. Following the completion of the Mass, we moved into a working session during which Father Brennan (the same speaker who led yesterday's reflections) facilitated a discussion among the gathered representatives aimed at evaluating our present mandate. This morning was about asking the question, 'are we truly responding to the needs of the Church in Canada today?'

For the past number of years, the NFPC has continued to do some very good work, particularly in the field of providing resources to assist in the well-being of priests. There comes a time in the life of all healthy organizations when we must revisit the aims and purposes for our existence and honestly ask ourselves if we are responding to the original expectations or whether the perceived needs have changed due to other factors in the modern-day situation.

We therefore began the session by prayerfully considering the words of the NFPC's vision statement, and asking ourselves if we are still comfortable with this wording in the light of the realities faced by the priests in Canada today. Then we reviewed the 'blessed history', the story of our beginnings as well as the major twists and turns along the road of faith that has brought us to this moment. This latter exercise was helpful both for newcomers (a fair number of the delegates who are here in Victoria have only been involved with the NFPC for a very short time) and for veterans alike.

Having reviewed both our lived history and the wording of the vision statement, we then spent a considerable amount of time revisiting the effectiveness of our work and asking the necessary questions so that we might begin to assess our own effectiveness in terms of reaching the goals set forth in the vision statement.

This is hard work, and it needs time to mature and percolate in the minds and hearts of our members so that the truth about where we need to concentrate our efforts in the coming days, weeks and months will be made clear.

Thankfully, we had only scheduled a morning of work on this topic for the day - each of us needed to unwind after this intensive but necessary exercise. It was therefore a blessing that the schedule permitted an afternoon and evening off from the regular routine of the week. Many of us took advantage of the afternoon (and some the evening as well) to enjoy the sights and sounds of this charming city.

As fate (or provindence) would allow, a few of us found our way to a well-known local eatery tonight which has existed for more years than many of us would like to count. In addition to the neighbourhood feel of the restaurant - one not unlike what I picture the fictitious Cheers bar must have been like - we were also treated to a soul-filled concert of music which made our hearts sing.

The Jewish tradition believes strongly in the principle of mitzvah, that is the understanding that often without knowing or realizing it, we partake in doing good or providing a healing experience for someone else. The fact that someone participates in a mitzvah also becomes a blessing for the one who unknowingly participates.

All we wanted to do tonight was visit a local eatery and enjoy a wonderful evening. As it turns out, we were to participate in a mitzvah which was meant to heal the souls of those who had this morning taken part in a very difficult moment in our history, revisiting some key reasons for the existence of the NFPC. We also were thanked for providing a blessing to the unknowing participants who were present tonight to provide live entertainment for the restaurant patrons.

One of the things I cherish about my involvement with the NFPC is the fact that those who sit at our table are keenly aware of the joys and struggles of the clergy in this country, and our thirst for healing, both in our own lives and in the lives of those we serve. Tonight was a living example of healing lived out for the benefit of those who had experienced a day filled with challenges and many blessings, and the best part of it is that in the end, unknowingly, our 'elder brothers in faith' played a part in the healing process. If only such moments were more abundant, perhaps we would be that much further along the path of dialogue with others, benefiting from their wisdom, and sharing our own.

For the gift of being able to participate in the mystery of God which constantly surrounds us, we stand in awe and give thanks.

Tuesday, October 21, 2008

God moments


On the first full day of meetings, the NFPC diocesan representatives were invited to reflect on the meaning of our theme - Honouring our Priesthood: Where We Meet God. We are grateful to Father Bill Brennan, a priest of the Diocese of Saint John (NB) for accepting our invitation to help us unpack this theme and begin to reflect on the 'God moments' in our lives.

Bill is well known to many of those who have worked with the NFPC for the past number of years. He currently resides in Woodstock (NB) and is pastor of Saint Gertrude's parish in that locale. Having devoted many years to the discipline of spiritual direction and specifically to spirituality of Saint Ignatius of Loyola, Bill is well suited to address the challenge of finding God in the ordinary and sometimes not so ordinary moments of our day.

With his characteristic practicality and with both feet firmly planted on the ground, Bill spoke his personal truth of struggling at times to name the moments in his life when he is privileged to know that God is indeed very present. These moments are different for each priest, indeed for every person, but the truth is that sometimes we are so caught up in the fast pace of life that we miss the moment and must take time to allow these grace moments to catch up with the rest of our bodies, souls and psyches.

Using a series of scriptural references, he invited those present to explore the various seasons of the liturgical year as particular moments when we might be especially sensitive to the presence of God, and the many various ways that this divine presence is made known to us.

We often can find God in the very ordinary, sometimes mundane routines of our lives, if we have the eyes to see and the willingness to look. God is present to us in the anticipatory moments (Advent) as well as the birthing experiences (Christmas) of our lives. We can often identify the hand of God as being present in the sufferings (Lent) and joys (Easter) of our ministry, and we can even find God in the regular routines (Ordinary Time) of our lives. Like the treasure which is hidden in a field, God waits for us to discover the treasure which is beyond all price, the treasure which we are willing to sacrifice everything in order to obtain.

***
Conscious of the need to care for our environment, participants at this year's NFPC National Assembly are going green. Each delegate received a coffee mug, a gift from the Island Catholic Schools, which we are encouraged to use during our stay here in Victoria. This is only one of a number of details which have definitely not been overlooked in an effort to make all of us most welcome here on Canada's West coast.

***
One of the highlights of this afternoon's activities included the presentation of the NFPC's newest publication. Having published Reflections on Priesthood (2001) and Priestly Wellness (2004), the NFPC now adds the third publication to the public domain. This newest work is entitled The Priest as Servant Leader: Developing Values for Priestly Ministry.

All diocesan delegates who are present here in Victoria received copies of this document today. In the days, weeks and months following their return home at the end of this week, they will be invited to share this publication with the bishops, Presbyteral Councils and priests of their particular dioceses and eparchies.

Priestly Values has been four years in the making. If the sales of Priestly Wellness are any indication, this document too is destined to be on the best seller list of resources meant to help priests to reflect and understand our roles as servants called to model the life of faith for God's holy people.

Stay tuned ... more updates are coming soon.

Monday, October 20, 2008

From near and far


Priests from English-speaking dioceses across Canada are in Victoria (BC) this week for their annual National Assembly, fondly dubbed VANFPCBO 2008 (that's Victoria's Annual National Federation of Presbyteral Councils Blow Out 2008).

Some of the participants have been here for a few days now, but many of them arrived overnight or through the hours of today, lugging baggage behind them, but eager to be here nonetheless. New friends and old are rekindling relationships and beginning to share with one another the stories which are often told when people who don't often get the chance to spend time together actually get to spend time together.

There are quite a few new participants at this gathering, and therefore a brief orientation session was held in order to familiarize our newest members with some of the nuts and bolts about how the Federation is organized, our objectives and how each diocesan representative fits into the big picture.

The NFPC is made up of one delegate from each English-speaking or bilingual diocese and eparchy across the country. These representatives are chosen by their bishops from among the membership of the Presbyteral Council, a consultative body which exists in all dioceses and eparchies. Members meet face to face on two separate occasions each year: at the National Assembly, typically held in the autumn, and at regional gatherings, usually conducted in the spring.

This week, we will do some very worthwhile work, but we will also take time to enjoy the beautiful surroundings and the amazing hospitality which is typical of this part of our country. Enthusiasm and hospitality have already made their mark, including the eco-friendly mugs which were presented to each participant upon our arrival, and individually decorated goodie bags which were prepared for us courtesy of some Grade 2 students.

Following the orientation sessions, the entire assembly got right down to work. The first order of business was a series of regional meetings which allow us to begin discussions of regional concerns, the things which often seem insignificant at first glance, but which can often help the Federation to discover the joys and struggles of priests today in a very personal way.

The theme for this year's National Assembly is Honouring our Preisthood: Where We Meet God. In the first of a series of input sessions, held this evening, His Excellency, John Corriveau, OFM Cap., the current Bishop of Nelson (BC) shared with us some of his wisdom about where priests today meet God. Drawing upon the wisdom of his Franciscan heritage, Bishop Corriveau invited us to reflect on the call for the Church to dare to be counter-cultural.

'The Church needs to be present in the world,' he says, 'always ready to imitate Jesus in washing the feet of those who we meet, but the world will not understand the significance of having feet washed unless they are also encouraged to gather at the foot of the cross and experience the truth of Jesus' redemptive act'. The Church needs to speak boldly to a society which defines itself in terms of technological advancements, calling it to learn anew how to spend time caring for each other. In most cases, we must do this one person at a time, but only in caring for one another will we be able to model the life of commitment that Jesus calls us to live.

The NFPC National Assembly continues until Friday of this week. Other updates will be posted here throughout the week.

Friday, October 17, 2008

Inheritance


For the time being, all those participating in Lectio Divina should follow the process outlined just a few days ago. I'll post new passages for you to pray with, and leave it up to you to share the fruit of your reflection if you wish.

For today, look up Ephesians 1:11-14.

Ask Saint Ignatius of Antioch to pray with you, and spend some time pondering in God's presence about the inheritance that He has bequeathed for each of us.

Thursday, October 16, 2008

Writing to the saints


As promised, here is the first scriptural reference which may be used for Lectio Divina. Remember to set the scene by choosing a suitable place for your prayer, putting out a bible, and perhaps a candle, and finding a comfortable place to be seated.

Find the letter of Paul to the Ephesians 1:1-10

To make it easy, I've included an on-line version of this scripture passage, but feel free to use a bible if you have one handy. Follow the steps outlined in the blog article from yesterday, and try these questions to help you understand and situate the passage.
  • Paul addresses this passage to saints. Can I see myself as one of the saints to whom these words are spoken?
  • This passage speaks of God's plan for his people; a plan to redeem me, to forgive me and to shower grace upon me. How does this make me feel?
After you have completed the process, what were the highlights of this moment of prayer? What insights have been gained? For what are you thankful?

Wednesday, October 15, 2008

It's official


How do you like this one ...

The practice of Lectio divina was discussed in the Vatican this past week as part of the Synod of Bishops which is currently taking place there. In fact, it was the Auxiliary Bishop of Valparaiso, Chile who made a very concrete presentation of this type of prayer to the Synod participants.

So in short, here's how it works, at least according to the Chilean experience:

1. Begin by preparing the environment where the prayer will take place. Specifically, an open Bible can be placed on a table and then prepare your heart, quieting yourself before God.

2. Next, call upon the Holy Spirit so that "as the Word was made a book," as in the experience of the first Christian community, so now "the book becomes Word".

3. Afterward, read a Bible passage and use prepared reflection questions to go deeper in the understanding of the text.

4. The fourth step involves actually reading the text. If there is a group of people present, one of them proclaims the Biblical text. Following the proclamation it is fitting to observe a moment of silence so that each participant can personally reflect.

Participants would then be encouraged to annotate the passage, using, for example, question marks beside passages that seem more difficult to understand and underlining verses they consider particularly important.

Thus, each person can discover the key points of the passage, or aids for understanding the passage can be offered.

Then read the passage again, marking it this time with exclamation points beside those verses that invite certain actions or changes of attitudes.

With an asterisk, mark those passages that help you to pray.

5. Then move on to meditation, following the exclamation points. As an aid, ask questions that apply to your life.

6. Next, begin to pray, using the asterisks -- to pray from and with the word of God and what has been lived in the encounter with the Word, that is, with Christ.

7. Finally, take time for contemplation, aided by silence or music. What is important, is that "Jesus takes hold of me, looks at me and I at him, an exchange of gazes."

Thus, the participants move to the last stage, "action," writing a word (for example, dialogue or help) that indicates to them the path to follow and share.

Based on this format, I'll start posting some scriptural references tomorrow, and invite readers to take the time to follow these simple steps, either alone or with a group of people. It will be interesting to see what the fruits might be. Stay tuned.

Monday, October 13, 2008

Making it easy


A few weeks ago, I received an unexpected phone call. Now, let's be clear, most phone calls these days are 'unexpected' in one way or another, but this one truly held a surprise. On the other end of the line was a lady from Saint Francis Xavier University in Sydney, NS.

She had received my name from someone who lived in these parts, and who obviously thought enough of me to recommend that I might be able to help with the Continuing and Distance Education program at St.FX. 'Would I consider,' she wanted to know, 'acting as a local contact for students who are enrolled in the Diploma in Ministry program'.

Shortly after that conversation, I received a book entitled The Shack, and was told that it would be a REALLY good read. Right, I read it in a matter of days, something which, considering the fact that I seldom get enough time to sit tranquilly with a book these days, is saying something about how well written this book is.

If you've ever pondered questions like, 'How can I understand the Trinity', this book is for you. It explains in one of the most simple fashions such mysteries as building community, loving one another and teamwork.

Find a copy and have a read. It's worth it.

Sunday, October 12, 2008

Getting to the point

In the coming days ... and weeks, there will be two national elections held on this continent. This indeed is a rare occasion, and it has provided more than its fair share of fodder for the likes of the local and national media types.

Amid all the fuss and bother of rhetoric that is flying freely between the candidates for various ridings in Canada, and between the candidates for the office of President and Vice-President in the USA, it seems difficult at times, if not downright impossible to find the truth about what is really going on or what the real issues are.

What's really at stake? Why do we need to take our civic responsiblility seriously? What role does faith play in all this? Thanks to the folks at the Cathedral of Saint Peter in Wilmington, Delaware, some answers to these questions are available, perhaps for a limited time, on their website. They have created a short video which is quite thought-provoking. Have a look, and please feel free to share your comments.

Friday, September 19, 2008

Speak and it shall appear


In yesterday's post, I presented some of the recent goings-on in the world of the United States Conference of Catholic Bishops who have recently applauded the U.S. Department of Health and Human Sciences with regard to the conciences of health-care workers who are sometimes faced with decisions which can infringe on their sense of morality.

Call it fate, or even the hand of providence, but low and behold, I found an article in today's local paper which speaks to this very situation. The article is published by the Canadian Press and is entitled Keep religion out of practice, doctors warned. Here's a short exerpt:

The College of Physicians and Surgeons says doctors who bring their religious and moral beliefs into their medical practice will have to think twice about potential repercussions. The body that governs the province's doctors unanimously voted (yesterday) in favour of a policy that wil limit the right of doctors to refuse to provide medical treatment if it infringes on their
belief system.

Canada often refers to the United States of America as 'our neighbour to the south'. If this most recent development is any indication, at least in some aspects, these neighbours are gearing up for a difference of opinion.

Thursday, September 18, 2008

When conscience matters


The United States Conference of Catholic Bishops issued a press release this week, commending the work of the U.S. Department of Health and Human Services (HHS).

“We strongly commend the Secretary (of the HHS) for publishing these proposed regulations,” the USCCB wrote. “For over three decades…, Congress has sought to ensure that health care institutions and professionals will not have to choose between abandoning medicine and violating their conscience…. The proposed regulations would implement these longstanding federal statutory protections, and thus help guarantee that health care institutions and professionals are not pushed into this Hobson’s choice,” where one is forced to go against one’s conscience or leave the practice of medicine.

The HHS issued the regulations to protect the right of conscience for those involved in the health care field as of August 21 of this year, and the bishops of the United States were quick to publish their praise for the guidelines.

Prior to the August date, while the issue of rights of conscience for medical care workers was being debated in the U.S. Congress, Justin Cardinal Rigali, Archbishop of Philadelphia and Chair of the USCCB Committee for Pro-Life Activities addressed his concerns to the members of the Congress.

What of the situation in other countries?

Wednesday, September 17, 2008

Pensés about Paris ... and points beyond


The Holy Father returned from his apostolic visit to France just a few days ago. This morning, during the weekly General Audience, he reflected in a spirit of gratitude with the pilgrims who were gathered in Saint Peter's Square about his voyage and about the faith he encountered while he was there.

Here's a snippet from the text of his speech from this morning:

Our encounter today gives me the opportunity to retrace the
steps of my recent Pastoral Visit to France. After a warm welcome in Paris, I
met with men and women from the world of culture, with whom I reflected on the
monastic ideal of seeking God—quaerere Deum—as the bedrock of European culture. I wished to emphasize that meditation on the Scriptures opens our minds and hearts to the Logos, God’s Creative Reason in the flesh. In the magnificent
Cathedral of Notre-Dame, I gathered with bishops, priests, religious and
seminarians, sharing with them the treasures of the Holy Spirit and the Cross.
My brief stop at the Institut de France was followed by the joyful Eucharistic
celebration on the Esplanade des Invalides. I then made my way to Lourdes to
join thousands of pilgrims in this Jubilee year commemorating the apparitions of
Our Lady to Saint Bernadette. The Holy Mass near the Grotto of Massabielle
providentially coincided with the Feast of the Exaltation of the Cross, the
perennial sign of the "mystery of death and of glory". The Cross demonstrates
that God so loved the world that he gave us his only Son. It teaches us that
there is no genuine love without suffering, and no gift of life without pain.
Lourdes is thus a school of faith and hope because it is a school of charity and
service. I am deeply grateful to God and to all who made this trip a blessed,
memorable success. Thank you!

In case you're interested, an entire list of the texts of the Holy Father's speeches and greetings during his voyage in France is also available. Happy reading!

Tuesday, September 16, 2008

Reading scripture online


Call this the week for me to catch up with what's going on around town, or in the internet society, around this part of the world.

A few weeks ago, the CCCB re-issued one of it's most popular resources entitled The Word of God in Scripture. The first issue of this resource was published in 1999, and stocks have now been depleated. This 20-page guide which helps Catholics to read and interpret the bible has been reissued but this time it's available on-line so the user can print his-her own copy right from the comfort of home.

The Word of God in Scripture begins by showing the importance and place of the written Word of God in the whole of Christian life. It presents the conditions for fruitful reading of the Bible, suggests a plan to follow, and offers a list of tools for deeper study. Finally, the guide offers some criteria for interpreting the Bible. 'The words of the Bible are indivisibly both the Word of God and human words that are directed toward faith, and are to be understood in the community of the living Church,' the guide indicates.

More information about this guide is available on the website of the Canadian Conference of Catholic Bishops.

Monday, September 15, 2008

Discernment at the heart


A little over a week ago, the Prime Minister of Canada visited the Governor General, asking her to disolve the sitting federal parliament, and effectively kicking off the campaign which will lead Canadians to the polls on October 14 of this year.

For many years now, the bishops of Canada have issued documents at times such as these which they hope will act as guides to make people aware of the issues at hand, and sharpen our awareness of how to ask the proper questions. The guidance given by the bishops is not aimed at persuading individual voters to elect particular individuals but rather at making Catholics aware of the questions that need to be asked and to encourage Catholics to voice their concerns with political candidates.

The Federal Election 2008 Guide lists some basic moral principles from Catholic moral teaching to help voters examine and evaluate public policy and programs.

More information can be found on the website of the Canadian Conference of Catholic Bishops.

Saturday, September 13, 2008

Visiting anew


The Holy Father left Rome yesterday and travelled to France where he will be present for four days to mark the 150th Anniversary of the apparitions of the Blessed Virgin at Lourdes. This apostolic journey is his first to France so he met with government dignitaries upon his arrival yesterday. In addition, he met with young people last night in front of Notre-Dame Cathedral.

Today, his visits will include the Institut de France, Mass at the Esplanade des Invalides (Paris) and a torchlight procession in Rosary Square in Lourdes.

A full list of the various meetings and encounters during the Holy Father's visit to France is posted on the Vatican website.

Friday, September 12, 2008

Love and young couples


What can young committed couples do that will best enhance their love for one another? In a culture where many are turning away from the tradition of Marriage, the Theology Commission of the Canadian Conference of Catholic Bishops has recently published a pastoral message entitled What Does Marriage Add to Your Love which encourages couples to re-examine the Sacrament of Marriage as a viable option.

'We wish to encourage and support you in your search to fulfill your deepest
desires and find happiness. We suggest some thoughts for your reflection,
and share some insights on Christian marriage that have been offered by other
couples engaged on the same journey'.
The bishops of Canada have thus continued to teach about this very important subject, especially considering that many in some parts of Canada have been steadily drawn away from the teachings of the Church over the past number of decades. The work of evangelization in such a culture is increasingly challenging, but there is still evidence of hope, especially among those who seek answers to the questions of life. They may not always look to the Church for guidance, but indirectly, they can be referred to the beauty of our tradition, a story that is still alive and available to us.

Tuesday, September 9, 2008

Sydney to Synod


In October of this year, there will be a gathering of the Synod of Bishops in Rome to discuss The Word of God in the Life and Mission of the Church. In anticipation of this gathering, a working document has been distributed to all Conferences of Bishops throughout the world, and through them to all participating bishops.

Today in Rome, the Holy Father appointed Sydney (Australia) Archbishop George Pell as president delegate of the Twelfth Ordinary General Assembly of the Synod of Bishops. As such, Cardinal Pell will preside in the Holy Father's name over the proceedings of the Synod which will take place next month.

In the Latin Church, Synods are periodic gatherings of bishops called together to meet in Rome to confer on some major subject of importance to the life of the Church. It is perhaps fitting that during the Year of Saint Paul which we are currently observing, the Synod should focus on the Word of God.

I'm sure there will be more to talk about in this respect before long.

Monday, September 8, 2008

50 days later



Many innovations were introduced during the recent celebration of World Youth Day in Sydney, Australia including an online community known as XT3 (which stands for Christ in the third millennium). This communication tool is enjoying great success, providing a very efficient way to keep contacts up to date with one another long after the memories of the international festival held down under have begun to fade.

Today, as part of the celebrations of the Feast of Mary's birthday, the Holy Father himself sent a message to all registered users of the XT3 system. The Vatican has long been known for it's advanced knowledge of various communication media, and Benedict XVI is certainly making great strides to keep up with the technological era.

As the Church celebrates major feasts, it is somewhat customary that the 50th day following some of these feasts like Christmas and Easter are marked by other related feasts. Today marks 50 days since the conclusion of the World Youth Day festivities which were held in Sydney in July of this year. The Holy Father's message to youth calls for them to remember the gathering down under, but also asks them to pray for the success of his upcoming travel to France. Here, have a read and see what you think:

Dear Friends,

Fifty days ago we were together for the celebration of Mass.
Today I greet you on the birthday of Mary, Mother of the Church.
Empowered by the Spirit and courageous like Mary, your pilgrimage of faith
fills the Church with life!
Soon I am to visit France.
I ask you all to join me in praying for the young people of France.
May we all be rejuvenated in hope!

BXVI

Some of the participants in Sydney were only teenagers. Imagine what a boost to their faith it must be to receive a message from the Holy Father, inviting them to pray for other youth who are also seeking truth and guidance in their faith. Cudos to you B16!

Sunday, September 7, 2008

Coming soon


As has become the custom over the past number of weeks, months and years, the texts of my homilies are published each week for the convenience of those who would rather read them than listen to them, or for those who for one reason or another cannot be present when these reflections are spoken at the Sunday liturgies.

After more than a year of posting the podcasts of these homilies as well as the texts, there was a technical glitch that stopped me from posting any new recordings of homilies, but I'm happy to tell you that finally this stumbling block seems to have been resolved. In the coming days, the weekly homilies will be available once again for your listening pleasure. I trust that many will be able to tune in, that this additional service will bear much fruit, and that the word of God will thus be spread far beyond the limits of the walls, pews and space of the venerable building where they are spoken live each week.

Friday, September 5, 2008

Remembering Mother


September 5th marks the day of remembrance in honor of one of the modern-day heros. Millions of people knew her, and the work she did seemingly tirelessly in the streets of India and throughout the world. Untold stories are recounted of her gentle but persistent nature and the unrelenting spirit that kept her going each day.

'Who is this miracle worker', you may ask; none other than Blessed Teresa of Calcutta. 'Mother' as she was known to the Sisters of Charity, found her strength in the hour of prayer she observed every morning, in the pre-dawn darkness. From first light, she moved untiringly through the streets of Calcutta seeking out the poorest of the poor, always seeking to provide them with at least a modicum of dignity and respect.

I'm not the only one to write about Mother Teresa today. In fact I wouldn't be surprised at all that there would be more than a little ink spilled in remembrance of her example of incarnating gospel values which continues to inspire so many today.

Thursday, September 4, 2008

Setting out


The theme of new beginnings seems to be all round us. Not only children are starting new routines this week, but their parents also have to reaquaint themselves with the process of waking little ones, preparing them for the day ahead, getting them to their intended destinations ... and so much more.

This is also a time for discussion and vision about priorities that need to be set. Whether this happens around a table, in a boardroom, in a car while we frantically race from one place to another, or on the shores of a nearby lake as we soak in the summer weather which we know won't be around for too much longer, all of us need to take a moment to set course.

How fitting that the gospel passage proposed for today should speak of setting out into the deep. In the early days of this millenium, the Holy Father, John Paul II encouraged us all, with the words of today's gospel, to go into deep water. The Apostolic Letter which was published on the Feast of the Epiphany 2001 was entitled Novo Millenio Ineunte (At the beginning of the new millenium). Characteristic of his pastoral style, he called all faithful to accept this new beginning with abandon, to embrace it as a gift from the Lord, and to discover the riches that Jesus revealed to the fishermen on the shore of the Sea of Geneseret when he called them to 'put out into the deep'.

Wednesday, September 3, 2008

All is new again


Tradition in the northern hemisphere says that school starts during the week after Labour Day. Here we are. In most school boards across the province, yesterday was actually the first day of classes for elementary and high school students, and university lectures also begin this week. Students in the Sudbury Catholic District School Board hit the books this morning. Having attended a Professional Activity day yesterday, teachers and support staff welcome their new recruits and returning children today.

Thus begins what will be a series of months of learning for all involved. What wisdom will be discovered? What experiences will be lived? Who will be there to inspire these youngsters? Who will walk beside them, helping them to overcome challenges and take advantage of opportunities that are yet to be discovered.

Just a few weeks ago, I offered some other musings on the subject of teachers and students. Check them out; they may inspire just a bit of fun, imagination and who knows what other surprises.

Friday, August 29, 2008

South of the border


Saint Augustine, whose feast day was celebrated yesterday believed that while we are all citizens of various countries on this earth, all christians, all people of faith and hope are citizens of the City of God. As such, we are people who can hope when hope seems the furthest from the truth dictated by all other logic.

People who are citizens of the City of God must live in our respective countries on earth, conscious of what's going on around us, but must also be brave enough to see the doings and mis-doings of this world through the eyes of faith. As such, we need to be aware of things like political campaigns and not be afraid to venture into the arena of questioning the promises that are made.

As most people in the global village are now aware, there is a race going on south of the Canadian border even as we speak. The prize is a coveted place on Pensylvania Avenue, and an awesome responsibility for the care of the people who call the United States of America their country of residence, their country of citizenship, their home. Even for those who are not part of the immediate fabric of that social network, it would be naive to ignore the drama that is unfolding: promises as well as challenges.

All through this week, the Democratic National Convention has been underway in Denver. After major speeches delivered by such high profile people as House Speaker Nancy Pelosi, President Bill Clinton and former rival Senator Hillary Roddam-Clinton, it was Barack Obama himself who came to the podium to deliver his acceptance speech. On the anniversary of the famous 'I had a dream' speech delivered by Martin Luther King, Mr. Obama dared to invite the American public to dream a different kind of dream.

For those who are interested, here's the video coverage of the entire speech.

Oh, and for those who prefer to read the text, here's the printed word:

To Chairman Dean and my great friend Dick Durbin; and to all my fellow
citizens of this great nation;
With profound gratitude and great humility, I accept your nomination for the presidency of the United States.
Let me express my thanks to the historic slate of candidates who accompanied me on this journey, and especially the one who traveled the farthest - a champion for
working Americans and an inspiration to my daughters and to yours -- Hillary
Rodham Clinton. To President Clinton, who last night made the case for change as
only he can make it; to Ted Kennedy, who embodies the spirit of service; and to
the next Vice President of the United States, Joe Biden, I thank you. I am
grateful to finish this journey with one of the finest statesmen of our time, a
man at ease with everyone from world leaders to the conductors on the Amtrak
train he still takes home every night.
To the love of my life, our next First Lady, Michelle Obama, and to Sasha and Malia - I love you so much, and I'm so proud of all of you.
Four years ago, I stood before you and told you my story - of the brief union between a young man from Kenya and a young woman from Kansas who weren't well-off or well-known, but shared a belief that in America, their son could achieve whatever he put his mind to.
It is that promise that has always set this country apart - that through hard work and sacrifice, each of us can pursue our individual dreams but still come together as one American family, to ensure that the next generation can pursue their dreams as well.
That's why I stand here tonight. Because for two hundred and thirty two
years, at each moment when that promise was in jeopardy, ordinary men and women - students and soldiers, farmers and teachers, nurses and janitors -- found the courage to keep it alive.
We meet at one of those defining moments - a moment when our nation is at war, our economy is in turmoil, and the American promise has been threatened once more.
Tonight, more Americans are out of work and more are working harder for less. More of you have lost your homes and even more are watching your home values plummet. More of you have cars you can't afford to drive, credit card bills you can't afford to pay, and tuition that's beyond your reach.
These challenges are not all of government's making. But the failure to respond is a direct result of a broken politics in Washington and the failed policies of George W. Bush.

America, we are better than these last eight years. We are a better country than this. This country is more decent than one where a woman in Ohio, on the brink of retirement, finds herself one illness away from disaster after a lifetime of hard work. This country is more generous than one where a man in Indiana has to pack up the equipment he's worked on for twenty years and watch it shipped off to China, and then chokes up as he explains how he felt like a failure when he went home to tell his family the news.
We are more compassionate than a government that lets veterans sleep on our streets and families slide into poverty; that sits on its hands while a major American city drowns before our eyes.
Tonight, I say to the American people, to Democrats and Republicans and Independents across this great land - enough! This moment - this election - is our chance to keep, in the 21st century, the American promise alive. Because next week, in Minnesota, the same party that brought you two terms of George Bush and Dick Cheney will ask this country for a third. And we are here because we love this country too much to let the next four years look like the last eight. On November 4th, we must stand up and say: "Eight is enough."
Now let there be no doubt. The Republican nominee, John McCain, has worn the uniform of our country with bravery and distinction, and for that we owe him our gratitude and respect. And next week, we'll also hear about those occasions when he's broken with his party as evidence that he can deliver the change that we need. But the record's clear: John McCain has voted with George Bush ninety percent of the time. Senator McCain likes to talk about judgment, but really, what does it say about your judgment when you think George Bush has been right more than ninety percent of the time? I don't know about you, but I'm not ready to take a ten percent chance on change.
The truth is, on issue after issue that would make a difference in your lives - on health care and education and the economy - Senator McCain has been anything but independent. He said that our economy has made "great progress" under this President. He said that the fundamentals of the economy are strong. And when one of his chief advisors - the man who wrote his economic plan - was talking about the anxiety Americans are feeling, he said that we were just suffering from a "mental recession," and that we've become, and I quote, "a nation of whiners."
A nation of whiners? Tell that to the proud auto workers at a Michigan plant who, after they found out it was closing, kept showing up every day and working as hard as ever, because they knew there were people who counted on the brakes that they made. Tell that to the military families who shoulder their burdens silently as they watch their loved ones leave for their third or fourth or fifth tour of duty. These are not whiners.
They work hard and give back and keep going without complaint. These are the
Americans that I know.
Now, I don't believe that Senator McCain doesn't care what's going on in the lives of Americans. I just think he doesn't know. Why else would he define middle-class as someone making under five million dollars a year? How else could he propose hundreds of billions in tax breaks for big corporations and oil companies but not one penny of tax relief to more than one hundred million Americans? How else could he offer a health care plan that would actually tax people's benefits, or an education plan that would do nothing to help families pay for college, or a plan that would privatize Social Security and gamble your retirement?
It's not because John McCain doesn't care. It's because John McCain doesn't get it.
For over two decades, he's subscribed to that old, discredited Republican philosophy - give more and more to those with the most and hope that prosperity trickles down to everyone else. In Washington, they call this the Ownership Society, but what it really means is - you're on your own. Out of work? Tough luck. No health care? The market will fix it. Born into poverty? Pull yourself up by your own bootstraps - even if you don't have boots. You're on your own.
Well it's time for them to own their failure.
It's time for us to change America.
You see, we Democrats have a very different measure of what constitutes progress in this country. We measure progress by how many people can find a job that pays the mortgage; whether you can put a little extra money away at the end of each month so you can someday watch your child receive her college diploma. We measure progress in the 23 million new jobs that were created when Bill Clinton was President - when the average American family saw its income go up $7,500 instead of down $2,000 like it has under George Bush.
We measure the strength of our economy not by the number of billionaires we have or the profits of the Fortune 500, but by whether someone with a good idea can take a risk and start a new business, or whether the waitress who lives on tips can take a day off to look after a sick kid without losing her job - an economy that honors the dignity of work.

The fundamentals we use to measure economic strength are whether we are living up to that fundamental promise that has made this country great - a promise that is the only reason I am standing here tonight.
Because in the faces of those young veterans who come back from Iraq and Afghanistan, I see my grandfather, who signed up after Pearl Harbor, marched in Patton's Army, and was rewarded by a grateful nation with the chance to go to college on the GI Bill.
In the face of that young student who sleeps just three hours before working the night shift, I think about my mom, who raised my sister and me on her own while she worked and earned her degree; who once turned to food stamps but was still able to send us to the best schools in the country with the help of student loans and
scholarships.
When I listen to another worker tell me that his factory has shut down, I remember all those men and women on the South Side of Chicago who I stood by and fought for two decades ago after the local steel plant closed.
And when I hear a woman talk about the difficulties of starting her own business, I think about my grandmother, who worked her way up from the secretarial pool to middle-management, despite years of being passed over for promotions because she was a woman. She's the one who taught me about hard work. She's the one who put off buying a new car or a new dress for herself so that I could have a better life. She poured everything she had into me. And although she can no longer travel, I know that she's watching tonight, and that tonight is her night as well.
I don't know what kind of lives John McCain thinks that celebrities lead, but this has been mine. These are my heroes. Theirs are the stories that shaped me. And it is on their behalf that I intend to win this election and keep our promise alive as President of the United States.
What is that promise?
It's a promise that says each of us has the freedom to make of our own lives what we will, but that we also have the obligation to treat each other with dignity and respect.
It's a promise that says the market should reward drive and innovation and generate growth, but that businesses should live up to their responsibilities to create American jobs, look out for American workers, and play by the rules of the road.
Ours is a promise that says government cannot solve all our problems, but what it should do is that which we cannot do for ourselves - protect us from harm and provide every child a decent education; keep our water clean and our toys safe; invest in new schools and new roads and new science and technology.
Our government should work for us, not against us. It should help us, not hurt us. It should ensure opportunity not just for those with the most money and influence, but for every American who's willing to work.
That's the promise of America - the idea that we are responsible for ourselves, but that we also rise or fall as one nation; the fundamental belief that I am my brother's keeper; I am my sister's keeper.
That's the promise we need to keep. That's the change we need right now. So let me spell out exactly what that change would mean if I am President. Change means a tax code that doesn't reward the lobbyists who wrote it, but the American workers and small businesses who deserve it.
Unlike John McCain, I will stop giving tax breaks to corporations that ship jobs overseas, and I will start giving them to companies that create good jobs right here in America.
I will eliminate capital gains taxes for the small businesses and the start-ups that will create the high-wage, high-tech jobs of tomorrow.

I will cut taxes - cut taxes - for 95% of all working families. Because in an
economy like this, the last thing we should do is raise taxes on the middle-class.
And for the sake of our economy, our security, and the future of our planet, I will set a clear goal as President: in ten years, we will finally end our dependence on oil from the Middle East.

Washington's been talking about our oil addiction for the last thirty years, and John McCain has been there for twenty-six of them. In that time, he's said no to higher fuel-efficiency standards for cars, no to investments in renewable energy, no to renewable fuels. And today, we import triple the amount of oil as the day that Senator McCain took office.
Now is the time to end this addiction, and to understand that drilling is a stop-gap measure, not a long-term solution. Not even close.
As President, I will tap our natural gas reserves, invest in clean coal technology, and find ways to safely harness nuclear power. I'll help our auto companies re-tool, so that the fuel-efficient cars of the future are built right here in America. I'll make it easier for the American people to afford these new cars. And I'll invest 150 billion dollars over the next decade in affordable, renewable sources of energy - wind power and solar power and the next generation of biofuels; an investment that will lead to new industries and five million new jobs that pay well and can't ever be outsourced.
America, now is not the time for small plans.
Now is the time to finally meet our moral obligation to provide every child a world-class education, because it will take nothing less to compete in the global economy.
Michelle and I are only here tonight because we were given a chance at an
education. And I will not settle for an America where some kids don't have that
chance. I'll invest in early childhood education. I'll recruit an army of new
teachers, and pay them higher salaries and give them more support. And in
exchange, I'll ask for higher standards and more accountability. And we will
keep our promise to every young American - if you commit to serving your
community or your country, we will make sure you can afford a college education.
Now is the time to finally keep the promise of affordable, accessible health
care for every single American. If you have health care, my plan will lower your
premiums. If you don't, you'll be able to get the same kind of coverage that
members of Congress give themselves. And as someone who watched my mother argue with insurance companies while she lay in bed dying of cancer, I will make
certain those companies stop discriminating against those who are sick and need
care the most.
Now is the time to help families with paid sick days and better family leave, because nobody in America should have to choose between keeping their jobs and caring for a sick child or ailing parent.
Now is the time to change our bankruptcy laws, so that your pensions are rotected ahead of CEO bonuses; and the time to protect Social Security for future generations.
And now is the time to keep the promise of equal pay for an equal day's work, because I want my daughters to have exactly the same opportunities as your
sons.
Now, many of these plans will cost money, which is why I've laid out how I'll pay for every dime - by closing corporate loopholes and tax havens that don't help America grow. But I will also go through the federal budget, line by line, eliminating programs that no longer work and making the ones we do need
work better and cost less - because we cannot meet twenty-first century
challenges with a twentieth century bureaucracy.
And Democrats, we must also admit that fulfilling America's promise will require more than just money. It will require a renewed sense of responsibility from each of us to recover what John F. Kennedy called our "intellectual and moral strength." Yes, government must lead on energy independence, but each of us must do our part to make our homes and businesses more efficient. Yes, we must provide more ladders to success for young men who fall into lives of crime and despair. But we must also admit that programs alone can't replace parents; that government can't turn off the television and make a child do her homework; that fathers must take more responsibility for providing the love and guidance their children need.
Individual responsibility and mutual responsibility - that's the essence of
America's promise.
And just as we keep our keep our promise to the next generation here at home, so must we keep America's promise abroad. If John McCain wants to have a debate about who has the temperament, and judgment, to serve as the next Commander-in-Chief, that's a debate I'm ready to have.
For while Senator McCain was turning his sights to Iraq just days after 9/11, I
stood up and opposed this war, knowing that it would distract us from the real
threats we face. When John McCain said we could just "muddle through" in
Afghanistan, I argued for more resources and more troops to finish the fight
against the terrorists who actually attacked us on 9/11, and made clear that we
must take out Osama bin Laden and his lieutenants if we have them in our sights.
John McCain likes to say that he'll follow bin Laden to the Gates of Hell - but
he won't even go to the cave where he lives.
And today, as my call for a time frame to remove our troops from Iraq has been echoed by the Iraqi government and even the Bush Administration, even after we learned that Iraq has a $79 billion surplus while we're wallowing in deficits, John McCain stands alone in his stubborn refusal to end a misguided war.
That's not the judgment we need. That won't keep America safe. We need a President who can face the threats of the future, not keep grasping at the ideas of the past.
You don't defeat a terrorist network that operates in eighty countries by occupying Iraq. You don't protect Israel and deter Iran just by talking tough in
Washington. You can't truly stand up for Georgia when you've strained our oldest
alliances. If John McCain wants to follow George Bush with more tough talk and
bad strategy, that is his choice - but it is not the change we need.
We are the party of Roosevelt. We are the party of Kennedy. So don't tell me that
Democrats won't defend this country. Don't tell me that Democrats won't keep us
safe. The Bush-McCain foreign policy has squandered the legacy that generations
of Americans -- Democrats and Republicans - have built, and we are here to
restore that legacy.
As Commander-in-Chief, I will never hesitate to defend this nation, but I will only send our troops into harm's way with a clear mission and a sacred commitment to give them the equipment they need in battle and the care and benefits they deserve when they come home.
I will end this war in Iraq responsibly, and finish the fight against al Qaeda and the Taliban in Afghanistan. I will rebuild our military to meet future conflicts. But I will also renew the tough, direct diplomacy that can prevent Iran from obtaining
nuclear weapons and curb Russian aggression. I will build new partnerships to
defeat the threats of the 21st century: terrorism and nuclear proliferation;
poverty and genocide; climate change and disease. And I will restore our moral
standing, so that America is once again that last, best hope for all who are
called to the cause of freedom, who long for lives of peace, and who yearn for a
better future.
These are the policies I will pursue. And in the weeks ahead, I look forward to debating them with John McCain. But what I will not do is suggest that the Senator takes his positions for political purposes. Because one of the things that we have to change in our politics is the idea that people cannot disagree without challenging each other's character and patriotism.
The times are too serious, the stakes are too high for this same partisan playbook. So let us agree that patriotism has no party. I love this country, and so do you, and so does John McCain. The men and women who serve in our battlefields may be Democrats and Republicans and Independents, but they have fought together and bled together and some died together under the same proud flag. They have not served a Red America or a Blue America - they have served the United States of America.
So I've got news for you, John McCain. We all put our country first.
America, our work will not be easy. The challenges we face require tough choices, and Democrats as well as Republicans will need to cast off the worn-out ideas and politics of the past. For part of what has been lost these past eight years can't just be measured by lost wages or bigger trade deficits. What has also been lost is our sense of common purpose - our sense of higher purpose. And that's what we have to restore.
We may not agree on abortion, but surely we can agree on reducing the number of unwanted pregnancies in this country. The reality of gun ownership may be different for hunters in rural Ohio than for those plagued by gang-violence in Cleveland, but don't tell me we can't uphold the Second Amendment while keeping AK-47s out of the hands of criminals. I know there are differences on same-sex marriage, but surely we can agree that our gay and lesbian brothers and sisters deserve to visit the person they love in the hospital and to live lives free of discrimination. Passions fly on immigration, but I don't know anyone who benefits when a mother is separated from her infant child or an employer undercuts American wages by hiring illegal workers. This too is part of America's promise - the promise of a democracy where we can find the strength and grace to bridge divides and unite in common effort.
I know there are those who dismiss such beliefs as happy talk. They claim that our insistence on something larger, something firmer and more honest in our public life is just a Trojan Horse for higher taxes and the abandonment of traditional values. And that's to be expected. Because if you don't have any fresh ideas, then you use stale tactics to scare the voters. If you don't have a record to run on, then you paint your opponent as someone people should run from.
You make a big election about small things.
And you know what - it's worked before. Because it feeds into the cynicism we all have about government. When Washington doesn't work, all its promises seem empty. If your hopes have been dashed again and again, then it's best to stop hoping, and settle for what you already know.
I get it. I realize that I am not the likeliest candidate for this office. I don't fit the typical pedigree, and I haven't spent my career in the halls of Washington.
But I stand before you tonight because all across America something is stirring. What the nay-sayers don't understand is that this election has never been about me. It's been about you.
For eighteen long months, you have stood up, one by one, and said enough to the politics of the past. You understand that in this election, the greatest risk we can take is to try the same old politics with the same old players and expect a different result. You have shown what history teaches us - that at defining moments like this one, the change we need doesn't come from Washington. Change comes to Washington. Change happens because the American people demand it - because they rise up and insist on new ideas and new leadership, a new politics for a new time.
America, this is one of those moments.
I believe that as hard as it will be, the change we need is coming. Because I've seen it. Because I've lived it. I've seen it in Illinois, when we provided health care to more children and moved more families from welfare to work. I've seen it in Washington, when we worked across party lines to open up government and hold lobbyists more accountable, to give better care for our veterans and keep nuclear weapons out of terrorist hands. And I've seen it in this campaign. In the young people who voted for the first time, and in those who got involved again after a very long time. In the Republicans who never thought they'd pick up a Democratic ballot, but did. I've seen it in the workers who would rather cut their hours back a day than see their friends lose their jobs, in the soldiers who re-enlist after losing a limb, in the good neighbors who take a stranger in when a hurricane strikes and the floodwaters rise.
This country of ours has more wealth than any nation, but that's not what makes us rich. We have the most powerful military on Earth, but that's not what makes us strong. Our universities and our culture are the envy of the world, but that's not what keeps the world coming to our shores.
Instead, it is that American spirit - that American promise - that pushes us forward even when the path is uncertain; that binds us together in spite of our differences; that makes us fix our eye not on what is seen, but what is unseen, that better place around the bend.
That promise is our greatest inheritance. It's a promise I make to my daughters when I tuck them in at night, and a promise that you make to yours - a promise that has led immigrants to cross oceans and pioneers to travel west; a promise that led workers to picket lines, and women to reach for the ballot.
And it is that promise that forty five years ago today, brought Americans from every corner of this land to stand together on a Mall in Washington, before Lincoln's Memorial, and hear a young preacher from Georgia speak of his dream.
The men and women who gathered there could've heard many things. They could've heard words of anger and discord. They could've been told to succumb to the fear and frustration of so many dreams deferred.
But what the people heard instead - people of every creed and color, from every walk of life - is that in America, our destiny is inextricably linked. That together,
our dreams can be one.
"We cannot walk alone," the preacher cried. "And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back." America, we cannot turn back. Not with so much work to be done. Not with so many children to educate, and so many veterans to care for. Not with an economy to fix and cities to rebuild and farms to save. Not with so many families to protect and so many lives to mend. America, we cannot turn back. We cannot walk alone. At this moment, in this election, we must pledge once more to march into the future. Let us keep that promise - that American promise - and in the words of Scripture hold firmly, without wavering, to the hope that we confess.
Thank you, God Bless you, and God Bless the United States of America.